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skip to content connected in cairo growing up cosmopolitan in the modern middle east home egypt rising up mark allen peterson resources the book is as-sisi seeking legitimization through repression? november 13, 2018 “sisi sworn in for second egyptian presidential term amid crackdown on critics,” read the headline of the reuter story on president as-sisi assuming his second term in office. the guardian headline was similar: “egypt’s sisi is sworn in for a second term, amid crackdown on dissent” as-sisi rode to power in 2013 on a wave of enthusiasm. here, it was hoped, was someone who could bring back stability, improve the economy and be a secular president for all egyptians. as i wrote elsewhere , reflecting on post-uprising egypt through the lens of liminality theory: egypt’s quest is to find a “ritual specialist” to end this period of liminality by initiating the “decline and fall into structure and law”—the new order that will replace the old. al-sisi’s capacity to fulfill this role depends on his ability to present an authoritative narrative of order for the new egypt… in the event, as-sisi’s regime has attempted to crush all forms of dissent, targeting islamists, critics, activists, human rights organisations and journalists. among those arrested during the swearing-in period: abdel moneim aboul fotouh (feb. 14), physician and former presidential candidate, accused of leading a terrorist organisation .and spreading false news inside and outside the country moataz wadnan (feb 23), journalist, accused of publishing false news that incites against the state (apparently for interviewing hisham geneina), and of joining an illegal group that aims to disrupt state institutions. adel sabry (apr. 3), editor in chief of masr-al-arabia , a news web site, for spreading false news by republishing a new york times article about alleged irregularities during the 2018 presidential election hisham geneina (april 24), former head of the central auditing authority, accused of spreading news that harms the armed forces. shady abou zeid (may 6), comedian and vlogger, accused of joining an outlawed group and spreading false news. amal fathy (may 11), activist and actress. accused of membership in a terrorist organization, calling for terrorist acts over the internet, and spreading false news that “damages the public order and harms national security” (apparently for complaining on social media about being sexually harassed by two policemen). shady ghazaly harb (may 15), political activist, accused accused of insulting the president and spreading false news with the intent of destabilizing social peace and national security haitham mohamedeen (may 17), activist and human rights lawyer, accused of joining a terrorist organisation and calling for the overthrow of the regime by publishing false news. ismail al-iskandrani (may 22), journalist and social researcher, sentenced to ten years in prison for allegedly belonging to an illegal organization and spreading false news regarding national security in sinai. wael abbas (may 23), blogger and journalist. accused of joining a banned group. mona el-mazboh (may 31), lebanese tourist, accused of deliberately spreading false rumors that are harmful to society and infringing upon religion for posting a video about being harassed and cheated in egypt. yet even as the regime engaged in this effort to silence protests, as-sisi proffered in his swearing-in speech a narrative on inclusiveness: egypt can fit us all with all our differences. accepting others and creating common ground will be important for us in order to create political development… i assure you that accepting the other and creating common spaces between us will be my biggest concern to achieve consensus, social peace and real political development in addition to our economic development… i will not exclude anyone from this common space except those who chose violence, terrorism and extremist thought as a way to impose their will… i think there is more going on here than mere hypocracy. this juxtaposition of rhetorical commitment to inclusivity and the common good while engaging in increased arrests and incarcerations (and, let’s face it, torture), made me think about an argument on repression and legitimization in a (relatively) recent article by mirjam edel and maria josua in the journal democracy . read more… advertisements share this: facebook twitter pinterest tumblr google more email print linkedin reddit like this: like loading... leave a comment from → uncategorized framing the revolution in chinese november 8, 2018 it will come as no surprise to most of us that how the egyptian revolution, and the arab spring more generally, was covered in global media would depend on the attitudes of authorities in those countries toward uprisings in general, democratic uprisings more specifically, and the use of social media as a tool of mobilization in particular. still, the details of how particular media frame events is usually interesting, and that proves to be the case in an article entitled “tinted revolutions in prismatic news: ideological influences in greater china’s reporting on the role of social media in the arab uprisings” by ying roselyn du of hong kong baptist university, published in journalism . du uses a sample of 162 news stories for the analysis, including 55 from mainland china, 65 from hong kong, and 42 from taiwan. these stories came from 60 newspapers, including 32 from mainland china, 15 from hong kong, and 13 from taiwan. essentially, dr. du found that newspapers in taiwan and hong kong were far more likely to discuss the role of social media in the egyptian protests than mainland chinese newspapers, and that taiwanese newspapers were more likely to write about the ways people found to get around egypt’s internet blockade than either chinese or hong kong news media. du concludes that: read more… share this: facebook twitter pinterest tumblr google more email print linkedin reddit like this: like loading... leave a comment from → uncategorized anthropology of coptic christianity since 2012 july 9, 2018 i was having dinner in seoul recently with an old friend who taught in egypt back around 2000. living in east asia for the past decade, he hasn’t really kept up on egypt, and after a conversation about the revolution and its aftermath, he asked about copts. there was always, he said, a tension between muslims and copts in his classes, and he said he’d never really understood it. we discussed it, and i sent him this post . but it got me thinking about the fact that i had done a review of anthropological literature on copts back in 2012, but never updated it. so here’s an update: 2016 mahmood, saba. 2016. religious difference in a secular age: a minority report . princeton, new jersey : princeton university press . publisher’s description: the plight of religious minorities in the middle east is often attributed to the failure of secularism to take root in the region. religious difference in a secular age challenges this assessment by examining four cornerstones of secularism—political and civil equality, minority rights, religious freedom, and the legal separation of private and public domains. drawing on her extensive fieldwork in egypt with coptic orthodox christians and bahais—religious minorities in a predominantly muslim country—saba mahmood shows how modern secular governance has exacerbated religious tensions and inequalities rather than reduced them. tracing the historical career of secular legal concepts in the colonial and postcolonial middle east, she explores how contradictions at the very heart of political secularism have aggravated and amplified existing forms of islamic hierarchy, bringing minority relations in egypt to a new historical impasse. through a close examination of egyptian court cases and constitutional debates about minority rights, conflicts around family law, and controversies over freedom of expression, mahmood invite

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https://connectedincairo.com/2014/06/
https://connectedincairo.com/tag/military/
https://connectedincairo.com/2011/11/
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https://connectedincairo.com/2017/12/
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https://connectedincairo.com/2018/06/04/bibliography-of-the-egyptian-revolution-reaches-1000-texts/?share=email
https://connectedincairo.com/2018/07/09/anthropology-of-coptic-christianity-since-2012/#comments
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https://connectedincairo.com/2018/05/19/new-book-chapter-on-mediated-experience-of-the-uprisings/?share=pinterest
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Domain Name: CONNECTEDINCAIRO.COM
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